Tag Archives: body of christ

Intergenerational Worship: Unique but Unified

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Intergenerational ministry and specifically intergenerational worship finds its roots throughout the Bible. The themes of unity and being a part of the Body of Christ saturate the whole of scripture, which is at the heart of what it means to be intergenerational. I believe an intergenerational model of worship is truly the only biblical approach. Scripture may not address musical style, specific clothes to wear for worship, or what your worship space should look like specifically, but it does address our need to be generationally diverse, unified, and value all ages and abilities as part of the Body of Christ.

Scripture is infused with words that are compatible with an intergenerational mindset. Words such as: unity, one, humility, Body of Christ, one generation to another, together, one mind, one heart and others saturate scripture and speak of the importance of all ages together, unified.

My favorite passage of scripture that guides my own mind-set related to intergenerational worship comes from 1 Corinthians 12. I’m particularly moved by the syntax of the CEV translation as Paul writes about the Body of Christ.

14 Our bodies don’t have just one part. They have many parts. 15 Suppose a foot says, “I’m not a hand, and so I’m not part of the body.” Wouldn’t the foot still belong to the body? 16 Or suppose an ear says, “I’m not an eye, and so I’m not part of the body.” Wouldn’t the ear still belong to the body? 17 If our bodies were only an eye, we couldn’t hear a thing. And if they were only an ear, we couldn’t smell a thing. 18 But God has put all parts of our body together in the way that he decided is best. 19 A body isn’t really a body, unless there is more than one part. 20 It takes many parts to make a single body. 21 That’s why the eyes cannot say they don’t need the hands. That’s also why the head cannot say it doesn’t need the feet. 22 In fact, we cannot get along without the parts of the body that seem to be the weakest….

24 put our bodies together in such a way that even the parts that seem the least important are valuable. 25 He did this to make all parts of the body work together smoothly, with each part caring about the others. 26 If one part of our body hurts, we hurt all over. If one part of our body is honored, the whole body will be happy. 27 Together you are the body of Christ. Each one of you is part of his body. 1 Corinthians 12:14-22; 24-27 (CEV)

We were made to live in unity, but are uniquely made. Consider that for a moment. Each of us, with our God-given unique talents and gifts, were made to offer those gifts for the benefit of the whole body of Christ. No one is excluded! All have a place. One of the primary goals of intergenerational worship ministry is to find a place for each person who has felt the call of God to serve. This means all ages, all ability levels, together. The stronger helping the weak and the weak learning from the strong.

COMING LATE SUMMER 2022
MY NEW BOOK
CULTIVATING INTERGENERATIONAL WORSHIP

You’ve Made me Learn to Love Contemporary Music

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Last night I was approached by an octogenarian woman during our family night meal. She looked me dead in the face and said something to the effect of, “Will, you’ve made me learn to love contemporary music.” As I’ve thought about this over the last day, I’m starting to wonder how I’ve made her learn to love contemporary music? I didn’t realize I had that power! Sadly, I didn’t get a chance to continue our conversation because I needed to get to my first rehearsal. Of course the next time I see her I’m going to ask her, but for now, I can only guess why she said that to me—and 80-something year old woman whose church music heart-language likely does not include the latest Passion tune. However, something in the way we present contemporary music resonates with someone from our Builder generation.

While I don’t have an exact answer to why she felt compelled to stop me at the coffee bar yet, I have some guesses:

  1. Utilize contemporary songs that are biblically-rich. I refuse to put on the lips of our people songs that aren’t clear in theology and Christ-glorifying.
  2. Utilize contemporary songs where the music and text complement each other. Much has been said about this, but effective text/word painting is crucial to cementing the truth in the minds and hearts of the worshipers.
  3. Utilize contemporary songs with a hook. You all know what I’m talking about—songs with the indelible earworm. Songs that have sections that contain melodic (or even harmonic) sections that you can’t get out of your head. My current earworms are Way Maker and I Belong to Jesus (O Hallelujah). If you don’t know them, be prepared to invest lots of time hearing the song in your head. But you know what? These songs reinforce the TRUTH of who God is and my relationship and response to Him. If you listen any pop music at all, the most popular songs have hooks–and rightly so, we humans respond to them. No matter your age, a fantastic hook transcends generations!
  4. Instrumentation. I don’t think we can overestimate the importance of how the music is played and sung. A rock band is going to sound different on most contemporary songs than a full orchestra (even if you have the same rhythm section in your orchestra). We use orchestra every week and my guess is our chosen method of presentation is more intergenerational friendly.
  5. Volume. I CANNOT stress how important volume and decibel level is in a worship service. I talk at length about this in my article here: The Noise is Deafening and It’s Not My Fault!  Basically, as we get older, we get more sensitive to sound. If you want to ostracize older people, disregard decibel levels. We make very sure that we set volume levels appropriately for our worship space.
  6. Relationships. I care about the people I serve. I care about the content that God has given me the responsibility to feed them musically. My octogenarian friend probably has learned to love contemporary music because I do not lay aside our historically-rich hymns of the faith either. In fact I try to find creative ways to use textual similarities between new and old and put them together in worship services. I want all generations in my church to know that no music is off-limits based on it’s copyright date alone. By this I’m able to bridge gaps and build relationships across generational lines. It’s kind of an inter-musical approach for the intergenerational church!

What might you add to my list here?

Let’s Just Call it What it is…

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To divide congregations into groups, style groups, and preference groups is to be semi- or even pseudocorporate. The body of Christ is as chronologically and stylistically whole as it is spiritually whole.  Harold Best in Unceasing Worship (Downers Grove, IL: InterVarsity, 2003).

If music were to be eliminated from so called “traditional” or “contemporary” services, would there need to be different types of services? That’s right, very little. Let’s call it what it is—preference of music is the driving factor for having separate types of musical types at one church. And because music seems to be the driving factor in these decisions, worship becomes less about the preaching of the Word and the proclamation of the gospel and more about preferences of music, which are at best subjective. Hear me, I’m FOR all kinds of music…especially music that fits the cultural context of the church and demographic of your area. Be authentic, but be unified. It’ll take everyone being mutually submissive.

We’ve missed the point of, and driving force of worship, which is the centrality of the Word of God infused in every aspect of our corporate worship. Our churches should crave the spiritual food through the exposition of the Word week in and week out. I don’t want to hear platitudes on how to live my best life, I’d rather hear what the Word of God preached through the inspiration of the Holy Spirit has to say about how I need to be daily humbling myself, taking up my cross, and following Him by  loving my neighbor as myself.